ISAIAH 50:5-9A JAMES 2:14-18 MARK 8:27-35
We witness quite a scene as we observe Jesus and his disciples journeying to Caesarea Philippi. As the group walks along Jesus throws out a question to them: “Who do people say that I am?”
The answers that came back were quite interesting. Someone said that people thought that Jesus might be John the Baptist returned from the dead. Another reported that Jesus might be the prophet Elijah returning to give witness to the arrival of the Messianic time. These comments attested to the fact that Jesus was well-respected. People felt he was sent by God but weren’t yet convinced that he was the Messiah.
In the course of the interchange Peter chimed in with a clear and strong proclamation: “You are the Christ!” But almost immediately it became clear that Peter’s understanding of the role of the Christ was very different from Jesus’. Peter held the Jewish understanding that the Messiah would be a strong, charismatic figure who would conquer Israel’s enemies and inaugurate a golden age for Israel.
Jesus, impressed by Peter’s response, went on to reveal to the group what fate awaited the Christ. “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise in three days.”
Peter didn’t take this bit of information very well. He pulled Jesus aside to reprimand him for saying such things. Jesus wouldn’t let Pe-
ter’s comment go unaddressed. He called the attention of everyone around him. He must have left the group in a state of shock when he formally announced, “Whoever wishes to follow me must deny himself, take up his cross and follow me.”
Well, so much for the advent of the Golden Age! Jesus even called Peter a tempter, a satan, for bucking God’s plan for the Christ, and asked him to get back in step with him and his mission. “Get behind me, satan!”
So, we observe this pivotal moment in Jesus’ life, the life of his disciples and all who will come after them. The Messianic time arrived with the appearance of Jesus but it exists in a way that no one could have imagined. It isn’t a time of power and glory for the chosen few. Rather, it’s an on-going radical invitation to every human being to commit themselves to a life of dedication to others. Jesus’ life will forever stand as the example of this new way of living. It’s living the paschal mystery, the mystery of personal death and resurrection. “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”
We can end this reflection by asking ourselves some very serious questions. How do I live a life focused on others, not myself? Do I recognize in my self-giving the spark of the Messianic time? Finally, what do I mean when I pray, “Thy Kingdome come?”
ISAIAH 35:4-7A JAMES 2:1-5 MARK 7:31-37
We begin our reflection with the prophet Isaiah’s description of the messianic time. He makes this prophecy in the form of a poetic canticle, directing it to “those whose hearts are frightened.” He assures them that God’s divine recompense will save them. He then paints a verbal picture of the new world God will create for them – the Messianic time. “Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.”
This poetic style, the canticle, is used several times in the Jewish and Christian scriptures. It jumps from a particularly powerful moment in the present to an even greater vision of the new world to come. In Luke’s Gospel, Mary breaks into similar poetry. When she visits Elizabeth, she proclaims to her that the Almighty “has shown the strength of his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones and lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty.” She’s describing the time when justice for the poor will triumph – the Messianic time.
In today’s Gospel passage from Mark, the poetic language of the canticle is replaced by a real moment in the Messianic time. Jesus is asked to cure a deaf man with a speech impediment. This cure more than mirrors Isaiah’s prophecy: “the ears of the deaf (will) be cleared…then the tongue of the mute will sing.” It’s a proclamation of the the arrival of the Messianic time in the person of Jesus. Mark notes the reaction of the people. “They were exceedingly astonished and they said, ‘He has done all things well. He makes the deaf hear and the
mute speak.’” This comment reminds us of the story of the creation when, after each day of creating, God said, “And it was good.” In this short passage, Mark is announcing that Jesus is the Messiah, and that the first moments of a new world have dawned.
These Messianic passages often leave us somewhat frustrated. It almost seems that the sacred writers are teasing us. They get us to look to a perfect and beautiful world. And sometimes, as Mark does to us today, tell us that the new world, the Messianic time, has already begun!
This passage reveals a tension that we Christians live with. Week after week, we reflect on Jesus’ healing, miracles and teachings. Each week, in one way or another, we hear Jesus say, “The kingdom of God is here.” Yet, each week we witness just the opposite: violence, injustice, greed, persecution, intolerance in our country and throughout the world. This tension between hope and a suffering human family is an important component of our vocation as Christians. We live with the pain we feel for others while never giving up hope.
Those who are suffering may give up hope, so it’s imperative that we carry it for them. We keep our eyes fixed on the new world, the kingdom of God. But as we do so, we feel their pain all the more. We mustn’t be surprised by this. When we carry the burden of hope for those who are hopeless, their suffering comes to life within us. This is our vocation, to carry the burden of hope. We look at Jesus, crucified and powerless. We listen to him promise paradise to the man crucified with him, and we believe, with the deepest conviction, that the kingdom of God is at hand.