The account of Jesus’ visit to the home of Mary and Martha is well known. Let’s think about some of the elements contained in the story.
Mary and Martha are close friends and disciples of Jesus. They’ve opened their home to him and a number of his other disciples and so have taken on the sacred obligation of hospitality. In the first reading for this Sunday we see what Middle Eastern hospitality involves.
Three strangers appear at the entrance to Abraham’s tent. He runs up to them inviting them to rest under the shade of the Terebinth tree. He has their feet washed, commands Sarah to make bread, and has his servants prepare a choice steer for their dinner. There’s no limit to Middle Eastern hospitality.
As Jesus is teaching his disciples it would be presumed that his hosts, Mary and Martha, would be running about making sure that the guests’ feet are washed, that they’re given something to drink and begin preparing food for them. Martha is fully committed to these tasks of hospitality. Mary, on the other hand, is brazenly breaking two strong social norms. She’s ignoring the obligation of hospitality and, she’s sitting with the men! Martha’s protest is quite understandable.
When Jesus tells Martha that Mary has “chosen the better part,” he’s inaugurating a radical new way, the Christian way. Saint Paul make it very clear. “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.” (Galatians 3:28) As disciples we’re asked to take up the radical, counter-cultural way of life Jesus modeled. We can’t allow anything to separate us from one another. Sometimes we even have to break the social norms. Sometimes we have to “welcome sinners and eat with them.”