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Eglise St. Jean Baptiste

Eglise St. Jean Baptiste

The Church is the People of God sharing in Jesus’ ministry of preaching, teaching and healing.

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Eglise St. Jean Baptist
Rectory Address: 184 E 76th St, New York, NY 10021

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  • FOURTH SUNDAY IN ORDINARY TIME, January 28, 2024
October 15, 2026

FOURTH SUNDAY IN ORDINARY TIME, January 28, 2024

Eglise Saint Jean Baptiste
Sunday, 28 January 2024 / Published in Church Reflections

FOURTH SUNDAY IN ORDINARY TIME, January 28, 2024

DEUTERONOMY 18:15-20 | 1 CORINTHIANS 7:32-35 | MARK 1:21-28

The Pastor’s Reflections

For the past two weeks we’ve focused our attention on accounts of the call of the apostles. Today we begin a year-long reflection on Jesus’ ministry as it’s presented in the gospel of Mark. His presentation is the most economical of all the evangelists. For example, in just twenty verses of his first chapter he describes John the Baptist and his ministry, the baptism of Jesus, his temptation in the desert and the call of the first apostles. In verse twenty-one of that same chapter, he begins his presentation of Jesus’ ministry. Today we’ll reflect on Mark’s account of the first day of Jesus’ ministry.

Jesus was an itinerate preacher. He taught on hillsides, along the Sea of Galilee and in the neighborhood synagogues. He began his ministry by visiting the synagogue in Capernaum. For us to get a good picture of what happened there we need to understand the role of the synagogue in Jesus’ day.

We tend to think of the synagogue as a Jewish church, with a rabbi functioning in a way similar to a priest or minister. This is somewhat true of the synagogue of today, but in Jesus’ day, the temple in Jerusalem was THE center of prayer and worship. There, the great liturgical feasts were celebrated with solemnity and music. There, the daily sacrifices were offered by the priests. Unlike the temple, the synagogue wasn’t primarily a place of prayer, though morning, afternoon and evening prayers were recited there.

By law, every Jewish community of at least ten households were obliged to have a synagogue. It was essentially an educational institution and functioned like a community center. It was led by the President who was responsible for the schedule of prayer and the daily distribution of alms. He was assisted by the Minister who cared for the sacred scrolls, the maintenance of the building and the education of the children. However, the synagogue didn’t have a resident preacher/rabbi as it does today. It was up to the President to establish a roster of speakers who would be competent to preach to the community on the Sabbath.

We have to remember that the Torah, the first five books of the bible, were revered as the direct instruction of God. The devout Jew devoted his life to the study of the Torah and its interpretation, called the Talmud. Over time, a group of scholars developed called the scribes. They were the experts in the Torah, the Law. They extracted rules and regulations from the Law and were always ready to find additional ways to expand them. They were responsible for evolving the commandments from the ten articulated in the bible to 613! They, with the assistance of the Pharisees, managed to deconstruct Judaism into a mass of legalistic hoops. When Jesus preached in the synagogue in Capernaum that Sabbath day, everyone immediately knew that he was special.

The congregants exclaimed, “What is this? A new teaching with authority.” Jesus’ message was fresh and from the heart. He didn’t generate new laws for the people to follow. He enriched the principles of the Law by adding compassion and love to them. As he would later teach, “I have not come to abolish the Law but to fulfill it.” He freed the peoples’ spirits by lifting the heavy weight of the Law that the scribes and Pharisees laid on them. He called them to a new way of life.

“Come to me all you who labor and are burdened and I will give you rest. Take MY yoke upon you and learn from me for I am meek and humble of heart; and you will find rest for yourselves, for MY yoke is easy, and MY burden light.” He not only preached a different message from the scribes, he backed up his message with tremendous spiritual power. That day he showed that he was a powerful exorcist.

There was a man in the synagogue with “an unclean spirit.” As soon as he saw Jesus the spirit that possessed him gave testimony to Jesus. The man shouted out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!” Jesus issued a simple response. “Quiet! Come out of him.”

What have we learned from this first day of Jesus’ ministry? We’ve learned that Jesus was a breath of fresh air for the people of his day. Some kind of change was coming, the people could feel it in the compassion and loving concern that Jesus generated. He spoke his message from the heart. It was a message of hope and love. The kingdom of God was at hand.

There was power behind Jesus’ message, even the spirits of darkness recognized it. The spirit in the possessed man called Jesus “the Holy One of God.” The spirit acknowledged that Jesus had power over him, and even asked if he had come to destroy him.

For us, the lesson from this first day of Jesus’ ministry is clear and simple. If we’re going to take up the ministry of Jesus we must be of like spirit: compassionate, hopeful and loving. His ministry was a ministry of the heart. If we’re to follow him we must liberate our hearts by accepting God’s unconditional and transformative love. That’s the first step in answering his call. The second step is to become a conduit of God’s love for those who are searching for God, or for those whose hope is weak or depleted.

By our Christ-like lives we can join him in building the kingdom of God on earth one day at a time.

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Adoration of the Blessed Sacrament from 8:00 AM until 11:30 AM
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Confessions from 11:30 AM until 11:50 AM
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Exposition of the Blessed Sacrament until 4:45 PM
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Church closes at 5:00 PM