We’re beginning the season of Ordinary Time with a wonderful and mystical passage from the second chapter of John’s gospel. The setting is a wedding feast in Cana, a town in Galilee.
A source of joy and celebration in every time and culture, a wedding was an especially important symbol in Jewish tradition. It represented the unique wedded relationship of God and the chosen people. To this day, orthodox Jews wind their phylacteries down the left arm, wrapping the strap around the wedding finger. When a Jew prays, he does so while remembering his special wedded relationship with God.
In this passage, Jesus had joined a wedding reception, but there was something amiss. The wine had run out. It had lasted a long time, but now there was none left. Symbolically, Israel’s wedded relationship had gone as far as it could. It needed rejuvenation. It needed more wine, new wine.
There, in the corner of the room stood the remnant of Israel’s past, six empty water jars. They were used for ceremonial washing. But the wedding, Israel’s relationship with God, didn’t need water for washing. It needed more wine! Jesus brought the wedding back to life. He changed the water into wine, and not just any wine – the best wine – the new wine of the kingdom.
The account of the wedding at Cana is meant to inspire us with a dynamic vision of the kingdom that Jesus inaugurated. His kingdom is still manifesting itself. It isn’t complete yet. It’s fermenting in our hearts. The baptismal water of our rebirth is slowly changing into wine, and we’re gradually being transformed into new wineskins, tabernacles of the Spirit and citizens of the kingdom of God.
Holy Spirit of God, I open my heart to you.
Pour into my heart the new wine of the kingdom.
Bestow upon me the gifts that can build up the kingdom we all so fervently desire.
I see the kingdom only dimly, now.
With joy in my heart, I await the day when I can drink the new wine of the kingdom here on earth. Amen.